This research aims to (1) analyze the history of the jamasan tradition in
Kalisalak village, Kebasen sub-district, Banyumas district, (2) analyze the
development and implementation process of jamasan in Kalisalak village, (3)
analyze the impact of the implementation of jamasan in Kalisalak village on the
surrounding community in terms of economy and culture.
This study contains the formulation of the problem (1) explain the history
of the jamasan tradition in Kalisalak village (2) describe the development and
implementation of the jamasan talisman tradition in Kalisalak village in
2011-2021 (3) find out the effect of the implementation of the jamasan talisman
tradition for the surrounding community in terms of economy and culture. To
accomplish the objectives of the researcher, the historical method includes five
steps: (1) heuristics (data collection using the interview method), (2) verification
(criticism by seeking the verification of sources), (3) interpretation
(interpretation or disclosure of facts), (4) interpretation (writing. or presentation
in the form of reports), and (5) historiography.
According to the researcher's investigation findings, the amulet jamming
ceremony in the village of Kalisalak is performed once a year in the month of
Mulud. The Sunan Amangkurat I relics tangled up belong to Grandmother
Surawisesa, the first person entrusted as a caretaker. Only male descendants may
be chosen as caretakers under the hereditary system, while women are tasked
with assisting in the implementation of monitoring. Since Covid-19 was
conducted behind closed doors with only the amulet owner's relatives present,
theimplementation of penjamasan ceremony has changed. The implementation of
the penjamasan ceremony passed down from ancestors from generation to
generation and attempts to protect, preserve, and care for treasures that are said
to have masters is still practiced today. The prediction of the objects that are
covered in the future state of the Republic of Indonesia is an intriguing aspect of
the jamming of amulets in the village of Kalisalak. Additionally, there is the
reading of palm leaves and Arabic script, which is uncertain each year due to the
damaged state of the palm leaves and manuscripts.